Original Source ..

Narratology: A Guide to the Theory of Narrative
Manfred Jahn

Full reference: Jahn, Manfred. 2002. Narratology: A Guide to the Theory of Narrative. Part III of Poems, Plays, and Prose: A Guide to the Theory of Literary Genres. English Department, University of Cologne.
Version: 1.6.
Date: April 10, 2002



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N5.2. Time Analysis

Time analysis is concerned with three questions: When? How long? and How often? Order refers to the handling of the chronology of the story; duration covers the proportioning of story time and discourse time; and frequency refers to possible ways of presenting single or repetitive action units. Genette (1980 [1972]: 33-85, 87-112, 113-160); Toolan (1988: 48-67); Rimmon-Kenan (1983: 43-58).


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N5.2.1. Order (When?). The basic question here is whether the presentation of the story follows the natural sequence of events. If it does, we have a chronological order. If not, we are facing a form of 'anachrony':


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The first chapter of Lowry's Under the Volcano postdates the rest of the action by one year, making it either a flashforward or the rest of the action a flashback. The discourse of Graham Swift's Waterland deviates considerably from the chronology of the story. Martin Amis's Time's Arrow reverses the chronology of the story (tells the story backwards).

N5.2.2. Duration (How long?). The basic distinction that needs to be established first is that between 'story time' and 'discourse time'.


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Typical discourse-time oriented questions are, "Can the text be read at one sitting?" (Poe's definition of a short story); "How does discourse time relate to story time?", i.e., "How long does it take to tell/read this episode" versus "How long does its action last?". Genette (1980 [1972]: 33-34); Rimmon-Kenan (1983: 44-45).


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Some useful questions concerning story time are "What is the global time scale of the text?" (the 'amplitude' of story time) and "How does story time differ from discourse time?". For instance, while the story time of Joyce's Ulysses (650 pages of text) is 18 hours, the following few lines cover a story time of no less than ten centuries:


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N5.2.3. In order to assess a narrative passage's speed or tempo, one compares story time and discourse time. The following major types of relationship occur:

N5.2.4. Frequency (How often?). Frequency analysis investigates a narrator's strategies of summative or repetitive telling. There are three main frequential modes:


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Genette 1980 [1972]: 113-160; Rimmon-Kenan 1983: 46, 56-58; Toolan 1988: 61-62. Consider also the amusing metanarrative comment given by the self-conscious authorial narrator of Lodge's How Far Can You Go?:


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N5.2.5. Conduct a frequency analysis of the following excerpts:


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N5.3. Narrative Modes

N5.3.1. The main narrative modes (or ways in which an episode can be presented) basically follow from the frequential and durational relationships identified above. First, however, let us make the traditional distinction between 'showing' and 'telling' (often correlated with 'mimesis' and 'diegesis', respectively):

There are only two major narrative modes: scene and summary:


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N5.3.2. In addition to the two major modes, there are two minor or supportive modes: description and comment. These modes are supportive rather than constitutive because no-one can tell a story using description and comment alone.


N6. Setting and fictional space


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N6.1. No-one, so far, has given literary representations of space the same kind of scrutiny that has been expended on time, tense, and chronology. For a long time, scholars simply followed Lessing's dictum that literature was a 'temporal' art as opposed to 'spatial' arts like painting and sculpture. Thus, for a long time, the general assumption was that a verbal narrative's setting simply is not as important as its temporal framework and chronology.


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This was an unfortunate conclusion, however. In an important article on 'chronotopes' (literally, 'time spaces'), Bakhtin (1981 [1973]) drew attention to the fact that time and space in narrative texts are actually very closely correlated (see Riffaterre 1996 for a practical application of the concept). In 1948, Josef Frank isolated a number of stylistic techniques that create an effect of what he termed 'spatial form'. According to Stanzel (1984: ch. 5.2), space in fiction is distinct from space in the visual arts because space in fiction can never be presented completely. Describing the entire interior of a room, to the smallest visible detail, is an impossible (and rather boring) task, but the full depiction of a room in the medium of film clearly poses no problem at all. In verbal narrative, a room can only be described by referring to a small selection of more or less 'graphic' detail -- luckily, in the process of reading, readers will complete the 'verbal picture' by imagining the rest.


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N6.2. For a point of departure, one might as well begin by noting that there is a close relationship between objects and spaces. A fishbowl is an object from our human point of view, but to the goldfish it is a space; similarly, a house is an object in a larger environment (a district, a city), but to its inhabitants it is a space to move or be in. In other words, what's space and what's an object in space is a matter of adopted perspective and environmental embeddedness. Hence our definition of literary space:


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Literary space in this sense is more than a stable 'place' or 'setting' -- it includes landscapes as well as climatic conditions, cities as well as gardens and rooms, indeed, it includes everything that can be conceived of as spatially located objects and persons.

See Kahrmann et al. (1977: C.4) and Hoffmann (1978). Along with characters, space belongs to the 'existents' of a narrative (Chatman 1978). Bakhtin (1981 [1973]), Chatman (1978: 96-106, 138-145), Bronfen (1986), Ronen (1994: ch. 6).


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N6.3. Paralleling the distinction between 'story time' and 'discourse time' (N5.5.2), Chatman differentiates between 'story space' and 'discourse space':


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More specifically still, the terms 'story-HERE' and 'discourse-HERE' can be used to identify the current deictic 'point of origin' in story space and discourse space, respectively.


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Story-HERE and discourse-HERE in conjunction with story-NOW and discourse-NOW identify the story's current 'deictic center', i.e. the origin or zero point of the text's spatio-temporal co-ordinate system.

N6.4. As Ronen (1986; 1994) has pointed out, any description of space invokes a perception of space: apart from the reader's imaginative perception, this is either a narrator's perception, or a character's perception; both can be either actual perception or imaginary perception. For this reason, fictional space is evidently strongly correlated to focalization (N3.2).


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Most important among the linguistic clues to spatial perception are expressions that signal the 'deictic orientation' of a speaking or perceiving subject (representing the current 'deictic center', N6.3) -- on the most basic level, expressions like near and far, here and there, left and right, up and down, come and go, etc. Significant oppositional spaces are city vs. country, civilization vs. nature, house vs. garden, transitional space vs. permanent space, and public space vs. private space. All these spaces are culturally defined (Baak 1983: 37) and therefore variable; often, they are also very clearly associated with attitudinal stances and value judgments.


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Methodologically, the most promising approach towards the semantics of fictional space is to gather the isotopies (P3.6) correlating deictic expressions, spatial opposites, and value judgments, and to identify the propositions that link the common semantic denominators involved. To practice this type of analysis, try your hand on some of the examples quoted below.


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N6.5. Semantically charged space. What makes an inquiry into the semantics of literary space so promising is the fact that spatial features can significantly influence characters and events. This is often referred to as the 'semanticization' or semantic charging of space. Here are some examples:


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In the Joyce passage, the spatial details of the boy's journey to the bazaar named "Araby" (a name that signifies an exotic foreign space) foreshadow his frustrating experience there. The emotive connotations of "Araby" ("the magical name") are partly mirrored, and partly contrasted in the drab Dublin environment through which he passes. (Hint: consider also the initiation aspects of this story -- N3.3.4)


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This is the famous introductory description of the "valley of ashes" in Fitzgerald's The Great Gatsby (ch. 2), later the scene of a tragic car accident.

N6.6. Representations of space should always be related to the story's underlying narrative situation. Consider the two examples below:


N7. Characters and Characterization


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Characterization analysis investigates the ways and means of creating the personality traits of fictional characters. The basic analytical question is, Who (subject) characterizes whom (object) as being what (as having which properties). For a general introduction, see Chatman (1978: 107-133); Rimmon-Kenan (1983: 59-70); Pfister (1988: ch. 5); Bonheim (1990: ch. 17); Nieragden (1995); Schneider (2000) [cognitive approach towards character].


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N7.1. Characterization analysis focuses on three basic parameters: (1) narratorial vs. figural characterization (identity of characterizing subject: narrator or character?); (2) explicit vs. implicit characterization (are the personality traits attributed in words, or are they implied by somebody's behavior?); (3) self-characterization (auto-characterization) vs. altero-characterization (does the characterizing subject characterize himself/herself or somebody else?).


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N7.2. For a reasonably complete model of the system of dramatic characterization techniques, we will use a modified version of Pfister's famous tree diagram (1988: 184). (See D8.3 for a discussion of the modifications made.)

narrcha1.gif


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N7.3. In figural characterization, the characterizing subject is a character. On the level of explicit characterization, a character either characterizes him- or herself, or some other character. The reliability or credibility of a character's judgment largely depends on pragmatic circumstances. (1) Auto-characterization is often marked by face- or image-saving strategies, wishful thinking, and other "subjective distortions" (Pfister 1988: 184 -- consider, e.g., lonely hearts ads, letters of applications etc.). (2) Altero-characterization is often heavily influenced by social hierarchies and "strategic aims and tactical considerations" (Pfister 1988: 184), especially when the judgment in question is a public statement made in a dialogue (as opposed to when it is made in a character's interior monologue -- N8.9), and even more so when the person characterized is present (in praesentia -- obvious case: how advisable is it to criticize a tyrant?).


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N7.4. An explicit characterization is a verbal statement that ostensibly attributes (i.e., is both meant to and understood to attribute) a trait or property to a character who may be either the speaker him- or herself (auto-characterization), or some other character (altero-characterization). Usually, an explicit characterization consists of descriptive statements (particularly, sentences using be or have as verbs) which identify, categorize, individualize, and evaluate a person. Characterizing judgments can refer to external, internal, or habitual traits -- "John has blue eyes, is a good-hearted fellow, and smokes a pipe". Note that while an 'explicit' characterization is a verbal characterization, the expressions used may be quite vague, allusive, or even elliptical (as in "he is not a person you'd want to associate with"). See Srull and Wyer (1988) for a theory of character attribution in social cognition, especially their use of the concepts 'identification', 'categorization', and 'individualization'. Example:

On the one hand, this is Katie's explicit characterization of Martha ("funny", "little"); at the same time it is also an implicit self-characterization, indicative of Katie's patronizing arrogance.

N7.5. An implicit characterization is a (usually unintentional) auto-characterization in which somebody's physical appearance or behavior is indicative of a characteristic trait. X characterizes him- or herself by behaving or speaking in a certain manner. Nonverbal behavior (what a character does) may characterize somebody as, for instance, a fine football player, a good conversationalist, a coward, or a homosexual, while verbal behavior (the way a character speaks, or what a character says in a certain situation) may characterize somebody as, for instance, having a certain educational background (jargon, slang, dialect), as belonging to a certain class of people (sociolect), or as being truthful, evasive, ill-mannered, etc. Characters are also implicitly characterized by their clothing, their physical appearance (e.g., a hunchback) and their chosen environment (e.g., their rooms, their pet dogs, their cars).

Generally speaking, all explicit characterizations are always also implicit auto-characterizations (why?). Occasionally, an implicit auto-characterization can sharply clash with an explicit auto-characterization.


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N7.6. The implicit self-characterization of a narrator is always a key issue in interpretation. Is the narrator omniscient? competent? opinionated? self-conscious? well-read? ironic? reliable? See Genette (1980: 182-185); Lanser (1981); Rimmon-Kenan (1983: 59-67, 100-103); Stanzel (1984: 150-152); Nünning (1997; 1998; 1999).


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Some theorists make an explicit distinction between 'mimetic (un)reliability' and 'evaluative' or 'normative (un)reliability': "a narrator may be quite trustworthy in reporting events but not competent in interpreting them, or may confuse certain facts but have a good understanding of their implications" (Lanser 1981: 171). According to Cohn (1999: ch. 8), Thomas Mann's Tod in Venedig is told by a mimetically reliable but normatively unreliable narrator. See also Nünning (1999); Yacobi (2000).


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N7.7. E.M. Forster's distinction between flat characters and round characters concerns the psychological depth or sophistication of a person's perceived character traits:


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N7.8. Here is a brief list of functionally determined character types (to be expanded):


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N7.9. A text's system of denomination or naming conventions is the specific set of naming strategies used to identify and subsequently to refer to its characters. Since naming patterns often dovetail with characterization, point of view or focalization, they merit close stylistic analysis. Key questions are:

Uspensky (1973) [first close analysis of point-of-view aspects of naming]; Genette (1988: 68-71) [discussion of character identification in 19C and 20C story incipits]; Moore (1989) [naming conventions in James's What Maisie Knew]; Fludernik (1996: 246-48); Emmott (1997) [major study especially focusing on pronouns]; Collier (1999) [naming in Patrick White).


N8. Discourses: representations of speech, thought and consciousness


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N8.1. With respect to verbal narratives, narrative discourse is the oral or written text produced by an act of narrating. As Dolezel puts it, "Every narrative text T is a concatenation and alternation of DN [narrator's discourse] and DC [character's discourse]" (Dolezel 1972: 4). In principle, therefore, a narrative text can be subdivided into

Although this is a useful distinction, there are many transitional and borderline phenomena such as 'narrative report of discourse', 'psychonarration', 'narrated perception' etc. (see below). Dolezel (1973: Introduction); Cohn (1978: 21-57), Genette (1980: 164-169; 1988 [1983]: 18, 43, 61-63, 130); Lintvelt (1981: ch. 4.6.2).


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N8.2. When the narrative of events includes (or shifts to) a narrative of words we encounter a patchwork structure that is addressed by quotation theory:


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According to Genette (1988 [1983]: 60-63), a character's consciousness can either be rendered as narrative of events or, via conventionalized 'verbalization', as narrative of words.

N8.3. A special subset of diegetic statements is 'attributive discourse':


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In general, introductory tags co-occur with 'direct' and 'indirect discourse', and parenthentical tags co-occur with direct and 'free indirect discourse' (see examples below). See Page (1973: ch. 2); Prince (1978); Bonheim (1982: ch. 5 [historical and stylistic features of inquits]; Banfield (1982: ch. 1.3.1, 2.2, 2.3); Neumann (1986 [ambiguous forms in Austen]); Collier (1992b: ch. 11 [comprehensive survey, but restricted to direct discourse inquits]); Fludernik (1993a: ch. 5.2 [tag phrases and free indirect discourse]).


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N8.4. As regards styles of discourse representation, we are going to distinguish the three traditional basic forms: the 'direct' style, the 'free indirect' style, and the 'indirect' style. The following table lists the general characteristics of each style; more detailed definitions and some subforms follow below.

Type Example Characteristics
direct discourse Mary said/thought: "What on
earth shall I do now?"
quoted speech formally independent of
quoting frame
free indirect
discourse (FID)
What on earth should she do
now?
mixture of deictic elements: original
expressivity combines with person/tense
system of framing discourse
indirect
discourse
Mary wondered what she should do. diegetically oriented report; the quoted part
is a subordinate clause controlled by the
narratorial frame

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N8.5. Direct discourse styles.


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See Cohn (1978: 58-98); Quirk et al. (1985: ch. 14.28-14.29); Leech and Short (1981: ch. 10); Bonheim (1982: ch. 4); Sternberg (1982b); Short (1991); Fludernik (1993a: ch. 8).

N8.6. Free indirect discourse styles.


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Note: Although many theorists understand 'free' to mean free of a reporting clause, recent commentators recognize that free indirect discourse does in fact often collocate with 'parenthetical' attributive discourse. It seems appropriate, therefore, to distinguish between 'tagged' and 'untagged' free indirect discourse (cf. Wales 1989: 189; Collier 1992b: 168).

See Bally (1912 [f.i.d. and French imparfait]); Pascal (1977 ['dual voice' theory]); McHale (1978 [excellent overview]); Banfield (1982 [a generative-grammar account]); Rimmon-Kenan (1983: 110-116); Cohn (1978: 99-140 [consonant and dissonant uses of f.i.d.]); Toolan (1988: 119-137); Short (1991 [speech-act parameters]); Fludernik (1993b [the most comprehensive account to date]). Examples:


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N8.7. Indirect discourse styles.


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See Quirk et al. (1985: ch. 14.30-14.35); McHale (1978: 258-260); Leech and Short (1981: ch. 10); Banfield (1982: ch. 1); Short, Semino and Culpeper (1996); Toolan (1999).

N8.8. To conclude this section, we will briefly turn to terms that specifically identify certain styles of representing 'inside views' (Booth 1961: 163-168) into a character's mind. Presenting the mental processes of characters, their thoughts and perceptions, their memories, dreams, and emotions became a prime challenge for late 19C and early 20C novelists. Among the authors who became strongly interested in what was soon called 'stream of consciousness art', 'literary impressionism', 'novel of consciousness', etc, were D.H. Lawrence, Virginia Woolf, James Joyce, William Faulkner, Dorothy Richardson, Patrick White (and many others). See Cohn (1978) for an excellent introduction to the subject.


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See W. James (1950 [1890]: ch. 9), Sinclair (1990 [1918]); Humphrey (1954); Steinberg (1973); Cohn (1978), Chatman (1978: 186-195); Toolan (1988: 128).

N8.9. The main techniques of representing the sound and rhythm of a character's stream of consciousness are 'interior monologue', 'direct thought', and 'free indirect thought'. Direct thought and free indirect thought have already been defined in N8.5 and N8.6, above. Interior monologue is a special case of direct thought:


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See Humphrey (1954); Steinberg (1973); Chatman (1978: 178-195); Cohn (1978: 58-98); Cohn and Genette 1992 [1985].

N8.10. Earlier forms of extended direct thought are usually identified by the term 'soliloquy' (originally a term in drama theory meaning a monologue uttered aloud in solitude, D3.4):


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N8.11. Psychological states are usually rendered by diegetic statements, especially the two forms known as 'psychonarration' and 'narrated perception':

N8.12. Finally, 'mind style' is a general term for a character's or a narrator's typical patterns of mentation:


N9. A Case Study: Alan Sillitoe's "The Fishing Boat Picture"


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(In the following, all page number references are to the reprint of Sillitoe's story in The Penguin Book of Modern British Short Stories, ed. Malcolm Bradbury, London: Penguin, 1988, 135-149. The story was originally published in 1959.)

N9.1. Like many first-person narratives, Sillitoe's "Fishing-Boat Picture" is a fictional autobiography. Harry is a mature narrator who looks back on his past life. Although he is only fifty-two at the time of writing the story, he feels his life is all but over. Like many first-person narrators, he has become not only older but also wiser. Looking back on his life, he realizes that he made many mistakes, especially in his behavior towards his wife Kathy. The story's first-person narrative situation is uniquely suited for presenting Harry's insights about his wasted life.


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N9.2. The story is told in a straightforwardly chronological manner, and its timeline can be established quite accurately. The story's action begins with Harry's and Kathy's "walk up Snakey Wood" (135). Kathy leaves Harry after six years, when he is thirty (136); so, at the beginning he must be twenty-four. Since "it's [...] twenty-eight years since I got married" (135), the narrating I's current age must be fifty-two. Kathy's weekly visits begin after a ten-year interval (139), when Harry is forty. Kathy's visits continue for six years (147), and when she dies, terminating the primary story line, the experiencing I is forty-six. A number of historical allusions indicate that Harry's and Kathy's final six years are co-extensive with World War II (140, 147). The narrative act itself takes place in 1951, six years after Kathy's death .


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N9.3. The story's action episodes focus on Kathy, picking out their first sexual encounter, the violent quarrel that makes her run away, her return ten years later, her ensuing weekly visits, the repeated pawnings of the fishing-boat picture, and her death and funeral. Throughout their relationship, Harry "doesn't get ruffled at anything" (136), and he remains unemotional and indifferent to the point of lethargy. To the younger Harry, marriage means "only that I changed one house and one mother for a different house and a different mother" (136). Although he never sets foot from Nottingham (139), his main idea of a good time is reading books about far-away countries like India (137) and Brazil (139). He cannot even cry at Kathy's funeral ("No such luck", 148). And yet, her ignoble death -- in a state of drunkenness she is run over by a lorry -- causes a change in him. Now he cannot forget her as he did after she left him (139-140); the only thing he can do is obsessively review the mistakes he has made. In the final retrospective epiphany, he realizes three things with devastating clarity: that he loved Kathy but never showed it, that he was insensitive to her need for emotional involvement and communication, and that her death robbed him of a purpose in life.


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N9.4. The theme of becoming aware of one's own flaws can be treated well in a first-person narrative situation. Unlike the ordinary well-spoken authorial narrator, who cannot himself be present as a character in the story, Harry's working-class voice and diction is a functional and characteristic feature in Sillitoe's story. His self-consciousness in telling the story ("I'd rather not make what I'm going to write look foolish by using dictionary words", 135) and his involvement in the story support the theme of developing self-recognition. Whereas Harry's story is an account of personal experience, an authorial narrator knows everything from the beginning and cannot normally undergo any personal development (unless this is caused by the act of telling itself).


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N9.5. The theme of recollection and reflection that runs through Sillitoe's story would, however, be well manageable in a figural narrative situation , in which Harry could serve not as a narrator, but as a third-person character (an internal focalizer, a reflector figure) in the act of recollecting his past life. In fact, in a modernist short story, both main characters could be used for purposes of variable and multiple focalization. A figural beginning would filter the action through Harry's consciousness and would begin medias in res, perhaps using an incipit such as the following:


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N9.6. This is clearly a more immediate beginning than Harry's self-conscious metanarrative commentary ("Take that first sentence", 135); on the other hand, a figural story usually proceeds in a more associative and less controlled manner than a first-person story. Moreover, while a figural story tends to focus on a scenic slice of life, "The Fishing-Boat Picture" spans a story-time of at least twenty-two years. In fact, Harry's telling his own story helps him think about his life and clarify his own thoughts and judgments. A reflector figure, in contrast, is not a narrator, and cannot address a narratee. It is important to Harry not only to tell his story to an anonymous audience but in a sense also to himself. The text's dialogic quality comes out in one of its key passages:


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Here Harry explicitly "keeps telling himself", "answer[s]" his own indictment, and "maintain[s]" a position, stressing the self-reflective and auto-therapeutic function of his narrative. In fact, the devastating judgment "I was born dead" takes up Kathy's calling him a "dead-'ed" (137) in the quarrel that leads to their separation. Unfortunately, now that he has learned his lesson, it is "too bloody late".


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N9.7. As a working-class story with occasional snippets of slang and dialect, its references to the characters' ordinary lives, their brief bouts of passion, aggression and violence ("this annoyed me, so I clocked her one", 137), Sillitoe's story is neither sentimental nor overly didactic, nor does it offer an idealized portrayal of working-class characters; it certainly does not allow the reader to feel superior. On the contrary, the protagonist's matter-of-fact account creates a strong sense of empathy, and his reflections on a wasted past and a meaningless future clearly express a general human condition.